The following articles have been compiled and indexed by inWORD Bible software.
Echad One and Not Two
“Echad” (Hebrew: “one”) is a numerical adjective which appears 650 times in the Old Testament, and at no time does this word itself carry the idea of plurality. While it is true that “echad” is sometimes found modifying a collective noun — one family, one herd, one bunch, etc. — the sense of plurality actually resides in the compound noun, and not in the word “echad”! Echad appears in translation as the numeral “one”, and also as “only”, “alone”, “undivided”, and “single.” Its normal meaning is “one and not two”, as we find in Ecclesiastes 4:8. Abraham was “only one man” (“echad”) in the NIV’s rendition of Ezekiel 33:24, and he was “alone” (“echad”) in the KJV translation of Isaiah 51:2.
Echad: Compound Unity?
It is untrue to say that the Hebrew word echad (one) in Deuteronomy 6:4 points to “compound unity. A recent defense of the Trinity¹ argues that when “one” modifies a collective noun like “bunch” or “herd,” a plurality is implied in echad. The argument is fallacious. The sense of plurality is derived from the collective noun (herd, etc.), not from the word “one.” Echad in Hebrew is the numeral “one.” “Abraham was one [echad]” (Ezekiel 33:24; “only one man,” NIV). Isaiah 51:2 also describes Abraham as “one” (echad; “alone,” KJV; “the only one,” NJB), where there is no possible misunderstanding about the meaning of this simple word. Echad appears in translation as the numeral “one,” “only,” “alone,” “entire, undivided,” “one single.”² Its normal meaning is “one and not two” (Ecclesiastes 4:8). “God is one Lord” (Deuteronomy 6:4, cited by Jesus in Mark 12:29, NASV), hence obviously one person only and distinct from the “Lord Messiah” mentioned in the same passage (Mark 12:36). The One God is identified with the Father in Malachi 1:6 and 2:10 and is constantly in the New Testament distinguished from Jesus, the Son of God, who is presented as a separate individual. In the Hebrew Bible “the Lord’s anointed” (literally “christ”) is the King of Israel. This agent of the Lord God is on no occasion confused with God.
Dr. Cohn, the Jews and the Doctrine of the Trinity
A reader in Martinville, Arkansas, has sent along a booklet for our comments. It is by Dr. Leopold Cohn, and is issued by the American Board of Missions to the Jews, Brooklyn, N.Y. Its avowed purpose is to “convert Jews to a belief in the Doctrine of the Trinity.”
A New way to Translate Deuteronomy 6:4
Deuteronomy 6:4 is a well-known verse that is most often translated something like this: “Hear O Israel, the Lord our God is one Lord,” or “Hear O Israel, the Lord our God, the Lord is one.” However, in this article we will see that these translations are not the best, and can lead to false conclusions.
Echad and the One and Only True God
If one truth is made more abundantly clear in the Scriptures than any other, it is the claim of the great Creator to the exclusive use of the title “God” in its primary and only real sense. The language used to express this fact admits of no compromise, and its rightful understanding cannot mean any other than what is intended to be conveyed by the words chosen. Note the following: