Bible Articles on the Topic of Galilee

The following articles have been compiled and indexed by inWORD Bible software.

Nazarene

When the child-murderer Herod was dead, Joseph the foster-father of Jesus was visited in Egypt by an angel. The glorious messenger reassured him that it was now safe for the little family to return to Israel. And so they came and would have taken up residence in Judea, probably again in Bethlehem the city of Joseph’s royal ancestor. Had Joseph and Mary decided that Judea and Jerusalem would be the proper home for the “Son of the Highest”? Here he could converse with noted rabbis and attend the best traditional schools. Here he could celebrate all the feasts in the shadow of the Temple. Here he could have the “best” opportunities and meet the “best” people.

Scythopolis: Beth-shean, the Beginning of Galilee

The bonds of Galilee were, “on the south, Samaris and Scythopolis, unto the flood of Jordan.”

The Difference of Some Customs of the Galileans from Those of Judea

It is not impertinently questioned, with what inhabitants Galilee and Perea were first planted after the return out of Babylon, when you scarce find any mention of them in the Books of Ezra and Nehemiah, but of those only who inhabited Judea and the land of Benjamin. But whosoever they were, whether pure Israelites, or those that were more mixed, or some of the ten tribes, it is certain those that inhabited Galilee differed much from those that dwelt in Judea, in certain rites, and not a little in the dialect of their speech.

Nazareth of Galilee

One of the most striking things connected with Nazareth is the fact that it is not referred to at all in the Old Testament, nor does Josephus allude to it, although he was at one time governor of Galilee and must have been familiar with the towns and villages of the district. It may be assumed that before the days of Christ it was but little known and was a place of no importance. After his times a long period elapsed before it figures in recorded history, and then its part was anything but an important one.

Preaching in Galilee

Jesus now moved to Capernaum. It can hardly be described as his headquarters, because his ministry necessarily involved considerable movement about the country. But this was to be the main centre of his work throughout the ensuing year. There were several reasons for this.

How Jewish Was Jesus’ Galilee?

The pendulum is beginning to swing back again. Before 20th-century archaeologists began uncovering it, Jesus’ Galilee was generally considered rural Jewish terrain. Then archaeologists made some astounding finds. Excavations at Sepphoris, less than 4 miles from Jesus’ hometown of Nazareth, revealed inscriptions in Greek, Roman architecture and some breathtaking Greco-Roman art, including the famous mosaic dubbed by excavator Carol Meyers the “Mona Lisa of the Galilee.” The “Mona Lisa” was part of a larger mosaic depicting a symposium (a dinner with ample alcohol) with the mythological hero Hercules and the god of wine, Dionysus, as guests.

Galilee and Gath-hepher

“How am I to connect ‘Jonah of Gath-hepher’ (2 Kings 14:25) with ‘Galilee’?”

The General Contempt of Judeans for Galilee

“Search, and look: for out of Galilee ariseth no prophet.” (John 7:52)

Why Jesus Went Back to Galilee

Why did Jesus go back to preach in Galilee? The question may seem a silly one. After all, he was a native of Nazareth in Galilee, and it was natural that he should preach to his own people. The prophet Amos, however, came from Tekoa (Amos 1:1), a village that differed little from Nazareth, but he did not waste his breath on his neighbors in the rural south of Judah. His mission was to the kingdom of Israel, and he went straight to “the very center of the house of Israel” (Amos 7:10), to the sanctuary of the king and the national temple at Bethel (Amos 7:13). The prophet Elijah was apparently from Gilead, east of the Jordan (1 Kings 17:1), but as the champion of Yahweh he crossed the Jordan Valley to confront King Ahab in Samaria (1 Kings 18 and 21).

Galilee

Circuit. Solomon rewarded Hiram for certain services rendered him by the gift of an upland plain among the mountains of Naphtali. Hiram was dissatisfied with the gift, and called it “the land of Cabul” (q.v.). The Jews called it Galil. It continued long to be occupied by the original inhabitants, and hence came to be called “Galilee of the Gentiles” (Matthew 4:15), and also “Upper Galilee,” to distinguish it from the extensive addition afterwards made to it toward the south, which was usually called “Lower Galilee.” In the time of our Lord, Galilee embraced more than one-third of Western Palestine, extending “from Dan on the north, at the base of Mount Hermon, to the ridges of Carmel and Gilboa on the south, and from the Jordan valley on the east away across the splendid plains of Jezreel and Acre to the shores of the Mediterranean on the west.” Palestine was divided into three provinces, Judea, Samaria, and Galilee, which comprehended the whole northern section of the country (Acts 9:31), and was the largest of the three.

Galilee

gal ́i-lē (הגּליל, ha-gālīl, הגּלילה, hagelīlāh, literally, “the circuit” or “district”; ἡ Γαλιλαία, hē Galilaía):

Galilee

Gal’ilee, (Γαλιλαία, often in the N.T. and Apocrypha, as well as Josephus), the rendering also in a few passages (Joshua 20:7; 21:32; 1 Kings 9:11;

Biblicons: The Great Commission

Galilee

The Great Commission

Galilee

The Great Commission

Galilee

Galilee

Galilee (Hebrew: הגליל, transliteration HaGalil; Arabic: الجليل, translit. al-Jalīl) is a region in northern Israel. It overlaps with much of the administrative Northern District of the country, with the exception of the Golan Heights and the Valleys (Jezreel, Harod, Beth Shean and Jordan Valleys with Mount Gilboa). Traditionally divided into Upper Galilee (Hebrew: גליל עליון Galil Elyon), Lower Galilee (Hebrew: גליל תחתון Galil Tahton), and Western Galilee (Hebrew: גליל מערבי Galil Ma'aravi), extending from Dan to the north, at the base of Mount Hermon, along Mount Lebanon to the ridges of Mount Carmel and Mount Gilboa north of Jenin and Tulkarm to the south, and from the Jordan Rift Valley to the east across the plains of the Jezreel Valley and Acre to the shores of the Mediterranean Sea and the coastal plain in the west. Historically, the part of Southern Lebanon south of the east-west section of the Litani River also belonged to the region of Galilee, but the present article mainly deals with the Israeli part of the region.