The following articles have been compiled and indexed by inWORD Bible software.
"Seed” in the Revised Standard Version
Those who regularly use the Revised Standard Version should take careful note of Genesis 13:15: “For all the land which you (Abraham) see I will give to you and your descendants [AV: ‘seed’] forever.”
Bad News, Good News
How fruitful are the seeming barren places of Scripture. Wheresoever the surface of God’s Word doth not laugh and sing with corn, there the heart thereof within is merry with mines, affording, where not plain matter, hidden mysteries.
The Genealogies of the Bible: A Neglected Subject
On my desk I have a little snuff box. When we were children we used to use snuff and I still recall how remarkably refreshing it was. It was somewhat like opening a window and getting a sudden, exhilarating breath of completely fresh air blowing away all the mental cobwebs. I don’t know quite why it went out of fashion: perhaps it came under some Drug Act. This little snuffbox is made of whale bone, and on the lid it has a small silver plaque with my initial and name on it: “A. Custance.” But it is not really my name, because underneath that is the date: 1766.
sēd (Old Testament always for זרע, zera‛, Aramaic (Daniel 2:43) זרע, zera‛, except in Joel 1:17 for פּרדות, perudhōth (plural, the Revised Version “seeds,” the King James Version “seed”), and Leviticus 19:19 (the King James Version “mingled seed”) and Deuteronomy 22:9 (the King James Version “divers seeds”) for כּלאים, kil'ayim, literally, “two kinds,” the Revised Version “two kinds of seed.” Invariably in Greek Apocrypha and usually in the New Testament for σπέρμα, spérma, but Mark 4:26-27; Luke 8:5, 11; 2 Corinthians 9:10 for σπόρος, spóros, and 1 Peter 1:23 for σπορά, sporá): (1) For “seed” in its literal sense see AGRICULTURE. Of interest is the method of measuring land by means of the amount of seed that could be sown on it (Leviticus 27:16). The prohibition against using two kinds of seed in the same field (Leviticus 19:19; Deuteronomy 22:9) undoubtedly rests on the fact that the practice had some connection with Canaanitish worship, making the whole crop “consecrated” (taboo). Jeremiah 31:27 uses “seed of man” and “seed of beast” as a figure for the means by which God will increase the prosperity of Israel (i.e. “seed yielding men”). (2) For the transferred physiological application of the word to human beings (Leviticus 15:16, etc.) see CLEAN; UNCLEAN. The conception of Christians as “born” or “begotten” of God (see REGENERATION) gave rise to the figure in 1 Peter 1:23; 1 John 3:9. If the imagery is to be stressed, the Holy Spirit is meant. In 1 John 3:9 a doctrine of certain Gnostics is opposed. They taught that by learning certain formulas and by submitting to certain rites, union with God and salvation could be attained without holiness of life. John’s reply is that union with a righteous God is meaningless without righteousness as an ideal, even though shortcomings exist in practice (1 John 1:8). (3) From the physiological use of “seed” the transition to the sense of “offspring” was easy, and the word may mean “children” (Leviticus 18:21, etc.) or even a single child (Genesis 4:25; 1 Samuel 1:11 the Revised Version margin). Usually, however, it means the whole posterity (Genesis 3:15, etc.); compare “seed royal” (2 Kings 11:1, etc.), and “Abraham’s seed” (2 Chronicles 20:7, etc.) or “the holy seed” (Ezra 9:2; Isaiah 6:13; 1 Esdras 8:70; compare Jeremiah 2:21) as designations of Israel. So “to show one’s seed” (Ezra 2:59;, Nehemiah 7:61) is to display one’s genealogy, and “one’s seed” may be simply one’s nation, conceived of as a single family (Esther 10:3). From this general sense there developed a still looser use of “seed” as meaning simply “men” (Malachi 2:15; Isaiah 1:4; 57:4; The Wisdom of Solomon 10:15; 12:11, etc.).