Bible Articles on the Topic of Blood and water

The following articles have been compiled and indexed by inWORD Bible software.

Church Fathers Quoted the Comma?

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. (1 John 5:7)

Heavenly False Witness?

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. (1 John 5:7)

The Johannine Comma: Bad Translation, Bad Theology

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit and the water, and the blood: and these three agree in one.

Code of Justinian: Concerning the High Trinity

The Codex Justinianus (Latin for “The Code of Justinian”) is one part of the Corpus Juris Civilis, the codification of Roman law ordered early in the 6th century AD by Justinian I, who was an Eastern Roman (Byzantine) emperor in Constantinople. Two other units, the Digest and the Institutes, were created during his reign. The fourth part, the Novellae Constitutiones (New Constitutions, or Novels), was compiled unofficially after his death but is now thought of as part of the Corpus Juris Civilis.

"Jesus the True God” Now Considered a Mistake

“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” (1 John 5:20, KJV)

Messianics, Scripture and the Trinity

“We should always be disposed to believe that that which appears white is really black, if the hierarchy of the Church so decides.” — Ignatius Loyola (1491-1556), Founder of the Jesuits (Society of Jesus)

The Doctrine of the Holy Trinity

Most Christian denominations preach the doctrine of the Holy Trinity. According to this doctrine, within the “Godhead²” there exists three persons — God the father, God the son and God the Holy Spirit³. These three persons are of one substance and therefore are co-equal in all things. However, the word “Trinity” and the doctrine as such appear nowhere in the Bible. Also, the earliest Christians were not aware of it. So, how did this doctrine come to dominate Christianity?

Who Is “the True God” in 1 John 5:20?

Later church fathers unanimously cited 1 John 5:20 as a primary text supporting their belief that Jesus Christ is God. It and the preceding verse reads as follows: “We know that we are of God, and the whole world lies in the power of the evil one. And we know that the Son of God has come, and has given us understanding, in order that we might know Him who is true, and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.” (1 John 5:19-20)

The Scriptural Doctrine of God

A Rather pretentious title hides more modest aims. It has been chosen because no other seemed to cover adequately the subjects whose examination is proposed, but it needs some explanation. What follows will not be an exhaustive survey of the Bible’s teaching about God. It will not (except very loosely) be systematic even in its own limited field. It will treat of certain controversial matters which closely concern our relationship to God, avoiding polemics, nevertheless, as much as it may. Though its theme is one which is often treated philosophically, and the views which it opposes are more often defended thus than scripturally, it will not itself venture more than timidly into philosophy.

The Revised Version

And now let us watch the Revisers at their work. Before each man lies a sheet with a column of the Authorised Version printed in the middle, leaving a wide margin on either side for suggested alterations, the left hand for changes in the Greek text, and the right for those referring to the English rendering. These sheets are already covered with notes, the result of each Reviser’s private study of the passage beforehand. After prayers and reading of the minutes, the chairman reads over for the company part of the passage on the printed sheet (Matthew 1:18-25), and asks for any suggested emendations.

Blood and Water

Of all the arresting and intensely significant happenings at Golgotha none seems to have been so eloquent to John the eyewitness as that flow of blood and water soaking into mother earth at the foot of the cross. Concerning this especially he felt impelled to give his own personal guarantee of truth: “And he that saw it bear witness, and his witness is true.” I saw it with my own eyes!

The Holy Spirit: A Person or a Power?

This Appendix is an additional study to show the absurdity of viewing the Holy Spirit as a personality like the Father and Christ Jesus. Biblical teaching about the Holy Spirit is clear enough, but the options of men (prompted primarily by theological and philosophical speculations about the nature of material and spiritual substances originating near the fourth century) have clouded the whole issue. It is time that the biblical teachings about the Holy Spirit be restored to their proper place of recognition. Let us ask a series of questions about the Holy Spirit and then answer them briefly.

St. Patrick’s Bad Analogies

Trying to explain the Trinity in simple terms is nearly impossible. In an attempt to explain their belief, the Trinitarian often resorts to using analogies. But this method is fraught with historic problems. Using analogies to explain the belief that God is one being consisting of three persons is a sure-fire way to fall into condemnation. You are bound to repeat some ancient heresy condemned by a Church council through your analogy. Let the patron saint of the Irish show you the problem.

Comma Johanneum

The Comma Johanneum, also called the Johannine Comma or the Heavenly Witnesses, is a comma (a short clause) found in some manuscripts of the First Epistle of John at 5:7–8. The scholarly consensus is that that passage is a Latin corruption that entered the Greek manuscript tradition in some subsequent copies. The Comma and the question of its authenticity have particular bearing on the development of the theological doctrine of the Trinity, which is central to most mainstream Christian denominations.

Blood and Water

(αἷμα καὶ ὕδωρ, haíma kaí húdōr): The remarkable passage (John 19:34) from which this expression is taken refers to the piercing of the Savior’s side by the soldier. The evangelist notes here what he, as an eyewitness of the crucifixion, had seen as a surprising fact. Whereon this surprise was founded cannot now be more than guessed at. Nor is it necessary here to discuss the reason or reasons why the apostle mentions the fact at all in his report, whether merely for historical accuracy and completeness, or as a possible proof of the actual death of Christ, which at an early date became a subject of doubt among certain Christian sects, or whether by it he wished to refer to the mystical relation of baptismal cleansing (“water”) and the atonement (“blood”) as signified thereby. Let it suffice to state that a reference often made to 1 John 5:6, 5:8 is here quite out of place. This passage, though used by certain Fathers of the church as a proof of the last-named doctrine, does not indeed refer to this wonderful incident of the crucifixion story. The argument of 1 John 5:8 concerns the Messiahship of Jesus, which is proved by a threefold witness, for He is the one whom at the baptism of John (“water”) God attested as the Messiah by the heavenly voice, “This is my beloved Son,” who at the crucifixion (“blood”) had the testimony that the Father had accepted His atoning sacrifice, and whose promise of sending the Comforter fulfilled on Pentecost (“spirit”) presented us with the final proof of the completed Messianic task. The same expression in 1 John 5:6 refers probably to the same argument with the implied meaning that Jesus came not only by the merely ceremonial water of baptism, but also by the more important, because vivifying, blood of atonement.

Witnesses, the Three Heavenly

The Three Heavenly Witnesses, is a convenient designation of the famous controversy respecting the genuineness of the clause in the first epistle of John (1 John 5:7), “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one.”

Living Water

Blood and water

An Historical Account of Two Notable Corruptions of Scripture

An Historical Account of Two Notable Corruptions of Scripture is a dissertation by the English mathematician and scholar Sir Isaac Newton. This was sent in a letter to John Locke on 14 November 1690 and built upon the textual work of Richard Simon and his own research. The text was first published in English in 1754, 27 years after his death. The account claimed to review all the textual evidence available from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16.